Between auto-obliteration and damnatio memoriae.
Course: Women, Gender and Modern Architecture Spring 2024
Instructor: Mary McLeod
She was the first woman to graduate in Architecture in the city of Naples in 1932, and among the first ever in Italy. After completing her study from the Accademia di Belle Arti Nella Nuova Regia Scuola Superiore di Architettura di Napoli, Marcello Canino, one of the most important figures of Italian Rationalism, hired as a Teaching Assistant at his course, allowing her to become the first woman in Italy to hold this academic position. In 1937, together with Marcello Canino she participated in the design of the master plan of the Mostra Triennale delle Terre Italiane d’Oltremare; thus, in her early thirties, she became the first woman architect to ever design a building in Naples. In fact, she personally designed several structures at the fair, including the North Gate and four pavilions. All these buildings were lost during the bombings of World War II, and never rebuilt when the exhibition complex was reopened in 1952, although Stefania participated in the reconstruction and restoration project of the Mostra Triennale delle Terre Italiane d’Oltremare itself. All the architects who participated in the design of the exhibition in 1937, participated then in the reconstruction of the exhibition after the war, and all the buildings that were destroyed or damaged, were respectively rebuilt and restored. Although her mentor, Marcello Canino, joined Marcello Piacentini in directing the reconstruction plan of the fair, for some reason the buildings designed by Stefania were the only ones to not be rebuilt. If, as a woman she had been "granted”, during the Fascist regime, the opportunity to design them, why was she later denied (if it was denied) the opportunity to redesign them? Was it possible that on the very first buildings she independently designed, there was already the omen of the damantio memoriae?
Despite the ghost of this omen, Stefania had a brilliant career, during the post-World War II period, she was involved in the reconstruction of the city of Naples, severely damaged by the bombing. She was involved with the design of many social housing projects, as well as numerous single-family and multi-family bourgeois dwellings. In 1954, she founded an associated studio with her two former students, Carlo Chiurazzi and Giorgio di Simone, the first ever in Naples to be directed by a woman. In the same year, together with her two collaborators, she participated in the competition announced by the Società Cattolica di Assicurazioni to design a skyscraper, which they won and subsequently led the construction of the building, the very first skyscraper built in Naples and in Southern Italy, and among the highest in the entire country. The tower, built in the second half of the 1950s, has since been the Neapolitan designer's most discussed and debated work. This building marked the darkest years of her career, followed by envy of all the architects in town and the criticism from her colleagues at the University and part of the critics, historians and restorers that accused the project of not related to the city's historic district.
The skyscraper debate was opened by the critic and historian Cesare Brandi, who in the pages of "L'Architettura. Cronache e Storia'' wrote:
"a skyscraper first barely limited to 55 meters, then raised to 60, then to 70, and now hopefully, to the original 90 meters. After all, it was inevitable that in the Babel of the Carità district there would also be towers of Babel, blurring the language of architecture into that of building speculation."
Bruno Zevi wrote that the skyscraper was "ugly”. Roberto Pane in the pages of "Napoli Nobilissima" stated: "it has even been attempted to defend it in the name of a new culture, while in truth, it is only the expression of passive obedience to building speculation".
The skyscraper of Società Cattolica di Assicurazioni rises at intersection between Via Medina and Via dei Fiorentini, in the Rione Carità neighborhood, a few hundred meters from Castel Nuovo, a part of the Historic Center of Naples (Centro Storico di Napoli) that began to develop around the second half of the 14th century, and went to further expansion under Aragonese rule at the turn of the 16th and 17th centuries and under the Bourbon crown in the 18th century. It then underwent major urban “evisceration” throughout the Fascist period. Stefania Filo Speziale was therefore harshly criticized by critics of the time, for the design of a modern tower into the historic urban fabric of the city.
Different treatment, on the other hand, was given to the designers of the buildings that gutted what is now piazza Giacomo Matteotti in the Rione Carità district, behind the skyscraper, executed throughout the Fascist period. The new administrative and financial district, built between 1931 and 1941, is considered among the largest urban redevelopment plans of fascism. For its construction, an important part of the historic district was entirely demolished. The area, then called the territory of Santa Marta, included large monastic complexes from the 15th century, the 16th century churches of San Giuseppe Maggiore and San Tommaso D'Aquino, several Baroque buildings of considerable historical-artistic value, and the 19th century market of Monte Oliveto.
Why then, were all the buildings part of this complex, Palazzo delle Regie Poste (today Palazzo delle Poste), Palazzo della Provincia (today Palazzo Matteotti), Palazzo della Questura, Palazzo del Mutilato and Palazzo Troise, criticized like the skyscraper of Società Cattolica di Assicurazioni ? Why are these buildings still considered among the best examples of Italian Rationalism? Why Marcello Canino, Giuseppe Vaccaro, Gino Franzi, Alessandro Carnelli and Camillo Guerra didn’t receive the same treatment that Stefania Filo Speziale did? Why were they not erased from history as Stefania has been? The different treatment, received many years later by Stefania, was only because of the different political situation - freedom of expression and thought by Fascism were limited - that Italy experienced before and after World War II? Or the fact that these buildings were touted by the regime as necessary to sanitize one of the most cholera-infected parts of the city? How affected was the fact that the architects that designed these buildings, [which stand a few meters from Stefania's skyscraper] were all men? It is widely believed, therefore, that the skyscraper thus overshadowed, and not only literally because of its profile, the many works designed by Stefania Filo Speziale throughout her long career, completely obscuring her memory.
Many historic buildings, partially damaged, were completely demolished instead of being restored; city centers, as well as suburbs, witnessed an uncontrolled increase in building area, irreparably compromising the built environment of many cities. Naples, which was heavily bombed both by the Nazis and the Allies during World War II, is an emblematic example. The highly visible tower became a symbol of the speculative overbuilding in Naples, even though many low-quality buildings were being erected in the new suburbs as well as in reconstructed neighborhoods near the city center.
In 1963 with the release of Francesco Rosi's famous film “The Hands on the City” (“Le Mani sulla Città”), awarded with the Golden Lion at the 1963 Venice Film Festival, when the denunciation of the techno-political system personified by Achille Lauro became a national case, the skyscraper became its symbol. In the feature film, ruthless and unscrupulous builder Edoardo Nottola, dominated the city from the penthouse floor of the building where he had carved out his “headquarters”.
Several years after my walks along Via Monteoliveto in Naples, while in a crowded subway car of the no.1 train in New York–the quintessential city of skyscrapers–on my way to Morningside Campus, for attending Professor Mary McLeod’s course Woman, Gender and Modern Architecture, I started reading about the forgotten story of the Lady of Naples. While studying her biography, the question that had been constantly echoing in my mind was always the same: “What sanctioned the final obliteration from the history of Stefania Filo Speziale?”.
A few days before her death on September 26 1988, facing a hostile environment that had been established around her figure, Stefania destroyed her entire archive. This erasure from history resulted in the continued lack of knowledge about her career; there are no readily available documents for anyone who studies this singular figure of the modern movement. The criticism of the Skyscraper of Società Cattolica Assicurazioni was devastating for Stefania Filo Speziale and effectively marked her definitive damnatio memoriae.
In the last chapter of a book borrowed from Avery Library–Lo Studio Filo Speziale e il modernismo Partenopeo–that I was reading in that subway car of the no.1 train, there is an interview with Giorgio di Simone, one of her two collaborators. The author asks the architect of how it is possible, despite the many built projects, that to date the figure of Stefania Filo Speziale, is almost unknown. According to Giorgio–
Stefania did not want to leave a trace about herself on this earth; she considered what she did unimportant. Despite the fact that she was a successful woman in a male chauvinist environment like Naples, despite the fact that she was a Professor and the Dean of the Faculty of Architecture, despite her professional achievements, she was very sad about some events that had occurred during her life. Hence the extreme gesture of destroying her archive, which makes it difficult to reconstruct her work today.
After reading that interview and reaching/nearing the end of my journey, I walked through the Campus and towards Buell Hall. I thought of Stefania– how she, after all, wasn't the victim of a “condemnation”, but rather she “proudly” obliterated herself. A strong gesture by a strong woman toward a society that failed to appreciate her as an architect and as a woman. Or as a woman architect. Despite the destruction of her archive, of all her drawings, sketches and notes, the buildings she designed are still towering over the Neapolitan hills.
- Mattia Cocozza. Stefania Filo Speziale: abitare la città Mediterranea. CLEAN Edizioni, Napoli 2022.
- Maglio Andrea, Stefania Filo Speziale. La Signora di Napoli, «Log», 53. Anyone Corporation, New York, 2021.
- LAN. Local Architecture Network (Benoit Jallon e Umberto Napolitano. Napoli Super Modern. Quodlibet, Macerata, 2020.
- Carolina De Falco. Case INA e luoghi Urbani. Storie dell’espansione occidentale di Napoli. CLEAN Edizioni, Napoli, 2018.
- Chiara Ingrosso. Condomini Napoletani: la città privata tra ricostruzione e boom economico. Lettera Ventidue, Siracusa, 2017.
- Marco Burrascano. Lo Studio Filo Speziale e il modernismo partenopeo. Palazzo della Morte. CLEAN Edizioni, Napoli, 2014.
- Roberta Amirante. Stefania Filo Speziale, un destino da prima donna, in DonnArchitettura: pensieri, idee, forme al femminile. Franco Angeli, Naples, 2014.
- Roberto Pane. Napoli. Ieri, oggi e domani Napoli Nobilissima, Napoli, 1984.
- Roberto Pane. Immagini di Napoli nel tempo. Società Editrice Storica di Napoli, Napoli, 1967.
- Roberto Pane. Il grattacielo - Lettere Scarlatte. “Il Mondo”, March 4 1958.
- Bruno Zevi, Bilancio Partenopeo, Cronache di architettura. Laterza, Bari, 1958.
- Fausto Fiorentino, Stefania Filo Speziale, La casa di abitazione. Fausto Fiorentino, Napoli, 1953.
Image Sources
1. Stefania Filo Speziale – elledecor.com
2. Società Cattolica di Assicurazioni Skyscraper perspective view, design competition proposal. - Stefania Filo Speziale. Abitare la città mediterranea. 2022.
3. Società Cattolica di Assicurazioni Skyscraper perspective view, design proposal of May 1955 – Stefania Filo Speziale. Abitare la città mediterranea. 2022.
4. Società Cattolica di Assicurazioni Skyscraper perspective view, design proposal of May 1955 - Stefania Filo Speziale. Abitare la città mediterranea. 2022.
5. Photo of the skyscraper grafted into the urban fabric of the historic district - Stefania Filo Speziale. Abitare la città mediterranea. 2022.
6. Le mani sulla città / Hands over the city. Francesco Rosi, 1963. Film poster. -movieposterdb.com
7. Le mani sulla città / Hands over the city. Francesco Rosi, 1963. Movie opening credits. - go.gale.com
8.Le mani sulla città / Hands over the city. Francesco Rosi, 1963. Rod Steiger in a scene from the film, behind the skyscraper by Stefania Filo Speziale. -artribune.com
9. Società Cattolica di Assicurazioni Skyscraper, 1956-58 - Photo: Cyrille Weiner. Napoli Super Modern. Quodlibet, 2021.